On Sphere Sovereignty

In a recent podcast by The Rebel Podcast, formerly The Rebel Alliance Podcast, the concept of sphere sovereignty was defined and used to support the church’s separation of authority from that of the state to the point where the state could not dictate to the church what the church could or could not do. The primary application is the church in Canada as in 2021 several pastors have been arrested for holding church meetings that do not abide by the Canadian guidelines for COVID restrictions. This podcast then took the current situation for the Canadian church and the concept of sphere sovereignty and explained why it was right for the Canadian church to resist.

For those less familiar with sphere sovereignty, the concept of sphere sovereignty originated from Abraham Kuyper (1837-1920). I have not read Kuyper’s argument yet, nor those that followed, but I am a little familiar with the concept. It is the idea that there are different spheres of life, like the church, the family, the government, etc., that are completely independent of each other and are responsible directly to God for what happens in that sphere. These spheres only have a limited authority that pertains directly to what is needed to benefit their sphere. But most importantly when one sphere oversteps its bounds into other spheres it always does more damage than good. An example from the podcast is that if a child has disrespected his parents the police are not called to spank him. We all would see a country with such a law as overbearing and stepping beyond the bounds it not only should, but could, maintain. This is why it is good for the spheres to maintain a separate but equal status of power. One sphere does not control the others.

The argument in the podcast though is that the sphere of government does not have authority over the sphere of Christ’s Church. Even in cases of pandemic, or at least in the case of COVID, the government does not have the authority to tell the church that the church cannot meet or gather. This podcast urges the Church to stand up against the state and to continue to obey God who has commanded us to meet, rather than men who have commanded us not to meet or not to fully meet.

This whole topic of whether churches should defy government orders has been interesting to me. I am still open to hearing differing positions, but I have gradually started to see the strengths of one side over others.

Hands down for all Christians God has to come first. Anything God has commanded us to do has to take precedence over anything contrary that others, no matter who they are, might command. Those who might agree that we are to do all God has commanded us but suggest that the first thing God has commanded us is to love our neighbors and loving our neighbors means mask wearing, social distancing, and not gathering are jumping a few steps. While I wholeheartedly agree that loving our neighbor, and our enemy, is one of the primary things we must do, it does not automatically follow that masks, distance, and not gathering are loving.

In fact, the results that we have seen for our society through this little social experiment have proven the opposite. Family members dying in a hospital room alone untouched for days, overwhelming fears, general suspicion of each other, lack of encouragement, difficult breathing, loss of income, and loneliness are just a few results our whole country has experienced. These things are not good, nor is it loving to continue the policies and actions that perpetuate them.

At this point, from the little I as an American know about what is going on in Canada, I would agree with the Canadian Church to resist and oppose the mandates given to them by their government. I agree with them because God has told us to not forsake gathering together as the most loving thing we can do for the Church and because now, a year later, we have all seen how essential the Church really is in promoting emotional and spiritual help and in giving aid to those in need.

When the American church for the most part shut down we cut ourselves off from the whole body. Some people were still able to maintain community, but not all. I was one of the blessed ones. For the rest of the Body isolation, fear, and depression ruled unchecked, unhindered by encouragement and interaction with others.

But part of the question is if the concept of sphere sovereignty is necessary to the argument of resistance. I don’t think it is. My concern with sphere sovereignty is that it can create false barriers between areas of life that God did not actually create. The issue isn’t that we can see distinctions between areas like government, family, and church, because we can, the issue is that such distinctions when placed in their own separate areas can lead to a disconnect in the believer’s daily life as each area has its own accepted rules and actions.

From the biblical side, if God had intended for all the spheres to be separate, He would have given clearer instruction on how to separate and keep separate each sphere. Israel is a unique nation and yet God had intended to be Israel’s King until they wanted another. Also, there is the role of the prophet in the nation that the king could go to for advice or receive correction from. And there is the initiation of kings to sacrifice to God in the temple, a temple built by the kings, not the priests. All of these examples seem to be pointing to more of a cohesive view of the different areas of life, one where all things are under God, one where God is all the authority anyone needs to do what is right, one where all are responsible to God whether they acknowledge Him or not.

This is a topic I plan to look into more and I could change my mind, but for now it seems like all we need is God and Christ’s kingdom as our authority, as the ones we should obey rather than our governors. And the argument that Christ is our King is historically the most important truth that we can uphold.

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Is Knowledge a Social Construct?

This is a more modern sociology idea that suggests that knowledge is discovered and created by, for, and from a society. This means that we do not just gain knowledge on our own, but that we are influenced by those around us. It also means that to a certain extent if a group of people start to believe one idea is true over another that they can change the course of other groups in their pursuit of knowledge. The knowledge becomes repeated so often that society as a whole can, oft times blindly, accept the knowledge as ‘truth’ and ‘facts’ and no longer has the ability to see reality or the world outside of that knowledge. The assumption is that as members of society, we can then recreate the knowledge that everyone knows and then change society to live under a different set, a more accurate set by our current standards, of truth and facts. This is a means of making a better society.

But here’s a few things that need to be pointed out. First, if knowledge itself is a social construct, that is ultimately determined by what people believe, construct or create, and not on what actually is true, then it is primarily based on subjective beliefs not necessarily on truth or knowledge. The focus on beliefs is part of a philosophical issue on the topic of knowledge. In philosophy real knowledge on a topic is often determined by the combination of having knowledge, truth, and belief. Some have argued that you cannot have actual, complete knowledge without all three. Knowledge has to be true and it has to be believed in order for it to make a difference and be relied upon in a factual way.

In other words, if I know that there is a snake in the other room, I believed my eyes when I saw the snake hide under the bed in the other room, and it is completely, actually true that there is a snake in the other room, then I have knowledge about there being a snake in the other room. This knowledge of the snake can be proven true by others by their going to the room, looking under the bed, and seeing the snake for themselves. But the position above is suggesting that all we need for proper knowledge is the right belief by most of society, i.e. if enough people believe there is a snake in the room, whether there really is a snake or not, their belief makes it true that there is a snake. And if others try to see the snake and can’t find it, they are wrong because they don’t have the right belief.

This view of knowledge is not based on the actual knowledge of a topic, or the actual truth of that topic, just belief. At the very least we do not live in a world where we can reimagine it to whatever we might wish to be true, even if all of society agrees to believe it.

Second, who would be qualified to determine if or when the societal construct was no longer keeping with real knowledge. Is it only a matter of the right educational degree? The right experience? How would we ever know if we have the right people leading the construction of knowledge? If our current socially constructed knowledge is false and we fix it, would it stay that way forever? The answer would be ‘no’ because future people would find our views and beliefs out-of-touch and out-of-date with their reality and they would need to reconstruct society’s knowledge again.

Third, if society’s knowledge will constantly need to be updated, then it cannot be seen as real or true knowledge, but only a temporary opinion that would be replaced by a similarly temporary opinion. There is no consistent standard that could be upheld as a solid foundation that society could return to, preserve, and maintain.

Those are just some issues with viewing knowledge as a social construct. The question is: Is knowledge only constructed, determined, and maintained by society?

From a biblical perspective the answer is no. Knowledge does not come from society nor is society its source. It is not constructed by society so that its origins are racist or misogynist or steeped in preserving some kind of sinful past. Rather, knowledge was first created by God. God maintains it. God has shared some of it with us so that we can learn and grow and relate with Him. Christ, Himself, is the source of all wisdom and knowledge (Col. 2:3) and He keeps what is true hidden in Himself so that we might seek Him and continue seeking Him. He does not change knowledge, nor is it socially constructed by Christians, but it is fixed and all that is true can only be found through Him.

Knowledge is not changeable because Christ is not bendable to whatever is popular by yesterday’s morals, today’s standards, or tomorrow’s ideals. He is constant and He can also be known. It is in Him alone that we can understand what is real, true, and right. All other ‘knowledge’ will fade and bleach and rust away. If we stand on anything other than Christ, we will always have to shift our knowledge, however, by sticking with Christ we never have to move into ‘new knowledge.’ We will only go from a basic to a deeper and deeper knowledge of what is real.

We also need to be aware of blending knowledge of Christ with the kind of knowledge those who claim knowledge is socially constructed would want us to blend. It is not a choice to mix Christ who has real knowledge and society who wants to reconstruct knowledge. Christ has said all knowledge is in Him. Certain members of our society have said all knowledge can be made by man. These are not compatible statements. Ultimately, those who claim knowledge is a societal construct that they can mold into a better construct are saying that they want to be gods. They want to create right and wrong, good and evil, in whatever image they want and they will want to create it in their own image. Either they are right or Christ is, but it cannot be both. We cannot serve both masters. If we try to hold on to both, we will lose our grip on Christ and not know it.

Yet, it is so much more freeing to trust Christ with all knowledge. We never have to strive to catch up on the latest views. We are never caught off guard by some new direction that we need to go that may or may not completely change what we thought was real 5 minutes ago. We only need to return our eyes to Christ, to trust that He will give us all we need for life and godliness, and to rest in what is true with the understanding that it will never change. And then we can stick with Him who will last forever.

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Can Conservative Positions Keep People from Christ?

A few years ago, I read a blog post about a woman whose family had been praying that she would come to Christ. This woman surprisingly began to go to a Bible study and actually enjoyed it. She kept going, but then the members of the group began to talk excitedly about Trump as a presidential candidate. It turned her off so she stopped going and was no longer interested in the Bible study. Did the people at the Bible study prevent this woman from coming to Christ? [1]

Now while there is a difference between being excited about politics and being excited about Christ, and it is possible to let politics crowd Christ out, we’re not talking about when conservatives go too far. The main question is if being turned off by Christians who supporting conservative positions is a valid reason for why others reject Christ. When evaluating for ourselves whether this is possible, there are three things we should keep in mind.

  1. There are indeed some things people can do that can keep others from Christ.

These are the kinds of things that directly destroy the good reputation of God. Things like murder, rape, cruelty, or greed that are done in Jesus’ name and justified through Bible verses. These are horrible actions, done by horrible people, but because these actions are done with the assumed support of God and the Church it causes very real, and very deep wounds in those who do not know Christ as He actually is. For such wounded people, trusting those who claim to speak for God will be met with distrust, since their experiences have proven to them that such distrust is right. Yet they have never known the real God. This is a sad truth.

But this is not what is often being done and said by conservative Christians. No matter how it is presented, Christian conservatives do not actively, intentionally, and repeatedly murder, rape, or steal using God as their justification for why they can do those things. Anyone who says they do is at best repeating evil hyperbole and at worst intentionally maligning Christians or conservatives to increase hatred of them.

2. Salvation is between God and each individual

While it is true that God can use us to draw others closer to Him, salvation is the start of a new relationship between God and that person. Each person is accountable for the choices he or she makes in regard to a relationship with God because God is personally engaged with that person’s spirit and knows the level of light he or she is accountable for.

The woman in the story above is the one who made decisions to stay distant from God. She had a preference for the kind of talk that others around her should have and she chose to be offended rather than to give the truth she was learning about God precedence. In other words, she did not want God and she wanted an excuse to leave the Bible study. People like her who claim that certain political talking points drive them from God are only using that as an excuse for why they have rejected God. They think that by placing the fault with physical presenters of the Gospel, that they will then be held guiltless, but God is the one they rejected. He is the one who knows all their thoughts and who was speaking to them when they made their choice to be offended and to ignore Him.

This is also true of the millennial and younger generations who grew up in the church and then left. In a book by Gabe Lyons called UnChristian, Lyons polled younger generations and asked how they saw the church. Most saw Christians as judgmental, hypocritical, etc., but their perception for how Christians seem is not a valid excuse for why they would not know Christ. If they loved Christ, then they would not allow anything to keep them from Him, even other Christians or ‘Christians’. Across the board, those who desire truth and Christ, will keep pursuing Him even through forests of lies and across lakes of hypocrites to obtain Him because He is true.

3. Unpopular Truth Reveals Hardened Hearts

In our culture today, there are polarizing issues that make conversation similar to navigating a mind field. We don’t know who supports what. We don’t know how what we believe will be heard by others. However, there are things we believe that come from our understanding of the Bible: that life in the womb is sacred, that each life is valuable and matters, that God instituted marriage and designed gender, that authority should be respected, that God is our hope not government, that the family is important, and that the church is important. To speak these unpopular truths will seemingly drive those who disagree away, however, their reaction to what we say is not a reaction to us or to wrong ideas. Their reaction is a direct reaction against God, because God is the one who said these things first and we are only repeating them and reminding those around us that He did say them. Those who reject these ideas are trying to create a reality apart from God, yet they still have to live in God’s reality and they hate being reminded that they can never get the reality they want.

Now, obviously, we are not to go around stabbing or crushing people with these truths. We are always to be loving and to share what we know with gentleness and respect, but we are not to shy away from speaking because we are afraid or because we would feel guilt if our words turned them away. Fear is not from God. Guilt keeps us from saying what we know is right. But this is precisely why those who reject God make claims that conservative Christians are the ones who drive them away from God. They want to keep us silent. To keep us from speaking things that are true. To make us live in fear and guilt, because they are the ones who are trying to ignore the real fear and guilt they have of going against God.

So use wisdom. Speak what you know to be true with gentleness and kindness. A conservative position is not the real reason conservatives are put down. Be faithful to what you know to be true and while it is good to stay open to learning and being corrected, bring everything to God and determine it by His standard, not by the opinions of those who might hold their own souls hostage so that you would come to their side. Keep Christ and everything else matters less.

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[1] A Democrat Walks into a Church…. – All Things are Yours (wordpress.com)

Video: Is America Likely to Experience God’s Wrath?

Check out this video where I discuss some of the issues concerning this topic! Also, if you want to stay connected, please sign up for my newsletter below!

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Forget the Lies

The amount of information that flies around everyday is overwhelming. We are constantly bombarded by different ways to look at something. Even things we are pretty sure are right have opponents who argue so strongly it can make us wonder if we really know what we’re talk about or not.

This isn’t a ‘chew the meat and spit the bones’ kind of scenario any more. Perhaps there was a time when such an idea could be lived out, but today we are not only handed bones, but rocks, needles, and sticks. What we really need to be doing right now is reducing our lives to just the meat. We don’t need to gnaw around bones for meat when we have boneless steaks in Christ.

Christ is truth. He has all power and authority over all things. He is where we can find peace, rest, and life. We never have to worry with Him. In Him we know what is pure, good, and true. These are truths we can stand on through any social storm.

Anything that is outside of this we don’t have to worry about, think over, or find someway to blend those ideas with our own. Our minds don’t have to be balls of confusion about some new concept that has suddenly become popular. Now, it might be good to engage with it, but we should do so with the confidence and relaxation of living in what is true.

What we need most right, though, is a refresher on what is real, true, and right. We need to just hold on to Christ and forget all the lies or opinions that might try to distract us from Him. He is all we need and He is more than enough to focus on. We don’t need anything else.

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Living in a Soft-Totalitarianism World

Undoubtedly if you are living in America, whether you are aware of the mood and culture here or not, you have probably been affected by a soft-totalitarianism and possibly have been affected by it for years.

If you have ever lowered your voice to speak about a conservative or religious topic so that others nearby won’t hear you, you are living in a soft-totalitarian world.

If you have ever not said something conservative or religious because you knew others would angrily disagree and shout you down, you are living in a soft-totalitarian world.

If you have ever posted something conservative or religious on social media and had, or refrained from posting because you assumed you would have, that social media site censor you, you are living in a soft totalitarian world.

If you have ever not written something conservative or religious in an essay for school because you might get a lower or failing grade, you are living in a soft-totalitarian world.

If you have ever said nothing conservative or religious at work because your position could cause you to lose your job, you are living in a soft-totalitarian world.

Even if these things have not directly happened to you, if you know they have happened to others, then the soft-totalitarian world is alive around you.

Such an environment is obsessed with speech and with preventing speech that disagrees with what it is trying to do. So, the choice becomes whether to speak or not to speak. Speaking comes with consequences, but so does not speaking.

When we speak, we bring light to whatever soft-totalitarianism would prefer to keep quiet. We challenge the lies it would use to blind those around us. We help our neighbors to hear truth. But we also bring attention to ourselves and make ourselves a target for those who promote soft-totalitarianism and want to silence us. We can be censored, socially condemned, or yelled at right now. And if our nation turns more and more to totalitarianism, we would be the first targets to silence permanently. However, we could be part of the battle that can win against the lies and turn the tide away from totalitarianism. Courage in a few encourages courage in others.

When we do not speak, we allow soft-totalitarianism to spread unhindered by us. More and more people could believe what soft-totalitarians say because those people have not been exposed to other ideas. Then soft-totalitarianism thinks it is gaining in power and influence and can grow into full-totalitarianism when not enough people are willing to oppose it. Now, it is possible for others to do all the work of resisting for us and they might be able to make up for our lack of action, but then we would enjoy a better world we did nothing to earn or protect.

With the first we could be attacked and may die fighting, but we could also make a difference in preventing the spread of soft-totalitarianism. With the second we would wake up one morning to find we live in a different world, one we cannot do anything to stop, and one that is now going toward previously unimaginable horrors.

In one sense, we are all right now in a Choose Your Own Adventure story. We can pick to speak or not to speak, but both options could lead to a new reality we may not want. The question is if we can live with our decision, our neighbors, and ourselves afterward.

Here’s a decision matrix on whether to speak or not and what the consequences could be. Check it out and let me know what you think!

https://docs.google.com/spreadsheets/d/1MGqhw0dk42dc6VXHxgBZRIdA713gEQb3mK8_roZqfiQ/edit?usp=sharing

Jen Hatmaker’s 7: Video Review

Here I analyze 7, Jen Hatmaker’s book on abstaining for the purpose of personal growth. I have a more standard review: here. But the video is fun too.

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Jen Hatmaker’s 7: Book Review

As a real quick disclaimer, I read this book more for content and ideas rather than as a word by word, line by line kind of read. The social experimental nature of the book, the light chatty tone, the social justice angle, and the daily details of each of the seven were all not really my cup of tea. This is the first Hatmaker book I’ve ever read, so I am generally unfamiliar with her work and life.

What I liked:

First, I’m all for people trying new ways to approach life for spiritual purposes with God, as long as they are not causing others unnecessary pain, which is what it sounds like as Hatmaker strove to be considerate of her family. When we try something new, it can be a wonderful time to grow our relationship with God.

Second, I can totally see the benefits that can come from having a break from certain areas of life. While she calls it a form of fast, it was really more of a temporary, limited abstinence from most things in a specific area, most except 7 items that she could keep. Fasts are strictly food related, biblically. There are no instances when items were given or refrained from that are called fasts in the Bible, only food, but the concept of refraining is a good biblical concept when done for God. It can give us a new perspective on that thing and it can free us from an obsession with it that we may be unaware we have.

What I did not like:

I don’t really like social justice type topics because of how impermanent they are. What is in, shocking, and radical today tends not to have the same impact years later. And as I am reading this book years after it was written, it has more of the feel of a dated book than a relevant book.

And then the tagline of 7 is a “mutiny against excess.” True to the tagline, this book is not really a God-focused book, but a sin-focused book, specifically the sin of excess. Hatmaker does talk about God throughout the book, more often in light, side-comment ways, but she’s doing this whole experiment to make herself more aware of her consumerism.

I’m not suggesting that I support consumerism, but the best kind of spiritual growth happens when Christ is the point, not anything else. Christ is not the point of this book, Hatmaker is and the sin of consumerism is. As such, this kind of book can only have light and temporary change in the life of anyone who tried it. And if this activity of reducing a life to seven items or things is done without having Christ as the center, it can easily become a burden of works.

In the beginning when she is explaining her process, it sounds more like she just had an idea, told her friends about it, and decided to go for it rather than she is entering this process from times of reflection with God and for the purpose of Him revealing her direction. Not all ideas we have are from God, even if our friends tell us to go for it.

Such a social experiment as this will lack some of the deeper purpose that a spiritual discipline would have. The social experiment results are then equally weak in the long run and will not have as much of the life-changing impact that a spiritual discipline will have. Although, it might be easier to do spiritual disciplines in the future simply because we have the memory and experience of doing an activity like this.  

Conclusion

Overall, this was an interesting read, interesting premise, and interesting practice. I would recommend others to read it if they wanted to read outside of the box on abstinence practices, but I would not recommend it for those who are wanting to seek God and grow closer to Him. There are other books that will draw others to Christ more effectively than this book.  

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Being a Woman: In Creating Fictional Characters

There are some movie genres that primarily appeal to men and others that primarily appeal to women. We all instinctively know what kind of movie that is when it is for the opposite sex because the characters come off as stilted and unrealistic and the plot has a disconnection from reality that is irksome, how irksome depends on how far that movie is from reality. We may look across the room and wonder what it is that those of the opposite sex watching it see in that movie that makes them like it so much when it has such a break from what is real. And we’re also hoping that they will not now have those same kinds of expectations from us because we know real men or women don’t do things like that naturally.

This disconnect happens primarily because of the difference there is between the mentality of women and the mentality of men. We view the world differently because we are different. We have similar needs expressed in different ways and we also have strengths and weaknesses that are generally expressed differently. This is especially true when creating stories.

When a woman writes a story and she has a male character, she takes what she imagines of men and tries to create a character out of the interactions with real men she knows. The rest she fills in with stereotypes and her own thoughts and feelings that will make the book feel meaningful to her. The same is true of a man who writes with female characters. It is very hard for a writer to naturally write about a character from the opposite sex that feels natural to the opposite sex, especially if the character is deep. Which is why it is always good to have readers who are from the opposite sex who can tell authors what feels off and why.

The truth is that in young adult fiction today, many books, even books where the main character is male, will never have much of an audience for boys because the writer of the book was female and her main character is more from her imagination of what a male is and less based on a real male with real male desires, goals, and deepest needs.

This also affects readers. If readers constantly read fiction written by the same sex, they will discover that many authors have the same stereotypes, or are pushing the same narrative. This leads to readers having more issues when interacting with the opposite sex in real life as there is a disconnect between what is real and what is from the imagination of authors.

In art and the creation of art, we can never escape completely from who we are. Everything that we see, hear, and process is done through the lens of being either a woman or a man. We always write and perform out of what feels like our deepest need. Yet our deepest needs and the logic we use to explain it, along with the high point of resolution we feel when it is met, is only the need of our own sex. The other sex might be able to see the benefit of such a resolution, but there would be a different deeper need for the other sex.

Now, the solution is not that women should only have female characters in their books or that men should only make movies about men at all. There is actually much that can be learned by trying to create characters of the opposite sex and by making them more consistent with real members of the opposite sex. The point is that we all need to be aware when these things are happening, especially if we engage with art through reading or watching! We need to recognize when a character of the opposite sex of the writer or director is acting in an odd way and realize that such a character is based more on imagination and less on reality. If we can, it’s always good to have conversations with others who are with us as to what was off and why. We all need to be reminded of what is real.

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Foxe’s Book of Martyrs

In this video, I bring out connections between Foxe and Athanasius and their view of the death of saints. Christ is the Victor over death and we can always trust Him no matter what we are going through. Here’s some thoughts.

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